La última Tendencia En Carta De Presentación Del Curriculum Vitae De La Muestra

TA — The Israeli Supreme Court decision on ewish conversion changes almost nothing. But down the line, it could change a lot.

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Under the March 31 ruling, the state of Israel must recognize ewish conversions performed in te Orthodox conversion courts not run by its Chief Rabnate. A net of such courts, called Giyur Kahalacha, or “conversion by ewish law,” began operating last year.

The ruling concerned whether three people who had converted in non-Rabnate courts could gain Israeli citizenship. Previously, ews by choice could only gain Israeli citizenship if they converted th the Rabnate, or if they converted outside of Israel and lived in a Diaspora ewish community. Foreign conversions do not need to be Orthodox.

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Now, according to the ruling, those who convert in any Orthodox court in Israel may gain citizenship.

“The ewish nation is indeed one nation, but it is spread out across the world, and is composed of communities, layers and sub-layers,” the court’s decision read. “Oversight of legitimate conversions is not limited to the one and only possility” of the Rabnate’s courts.

The decision affects only a handful of people, and affords them no additional rights or privileges. It does not the Chief Rabnate to recognize the te conversions, nor does it require the Rabnate to allow the converts to marry in Israel.

But advocates for religious reform say the ruling, in conferring legitimacy on te conversion, delivers yet another blow to the Rabnate’s monopoly on ewish rites in Israel.

Rab Shlomo Riskin, a judge on Giyur Kahalacha courts, plans to conduct s for his converts. A subsequent Supreme Court case, he said, could the Rabnate to recognize those marriages, using Thursday’s ruling as proof of the conversions’ legitimacy.

“From my point of view, I have every right to marry” those who convert under his supervision, said Riskin, rab of the West Bank settlement of Efrat. “I’m an Orthodox rab, and I was t by this ruling that this conversion is a valid conversion.”

A future court case, some speculate, might pave the way for more substantial change.

“This says we recognize you as p of the ewish collective,” said Rab Seth Farber, a founder of Giyur Kahalacha. “That has symbolic meaning. Until now, [the Rabnate] said we can’t marry someone who the state doesn’t recognize as ewish.”

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The decision’s immediate impact is small. Israel already recognizes Orthodox conversions performed outside its borders, and Giyur Kahalacha courts have converted only about 150 people.

Those converts will still not be able to marry or divorce in Israel because those rituals are run by the Chief Rabnate, which has vowed not to recognize the te conversions. In a statement Thursday, Chief Rab Yitzchak Yosef called the court ruling a “.”

“It is inconceivable that the te conversion industry, which is unsupervised by any government body, would be recognized as official,” Yosef’s statement read. “This recognition, in practice, will bring the destruction of the state’s government conversion system.”

This is the second time in two years that Israeli conversion policy has been subject to change. A 2014 government decision allowed any of the 30-some city rabs in Israel to convert people — expanding authority for conversion beyond the Rabnate’s four courts.

That decision would have made conversion more for approximately 400,000 Israelis — mostly Russian-speaking immigrants — with no official religion. But the decision was repealed when ultra-Orthodox pies reentered the coalition last year.

If Riskin is right, and Thursday’s ruling ends up allowing non-Rabnate converts to marry, it will essentially restore the 2014 reform. For now, Israel’s ultra-Orthodox establishment is hing its ground. Haredi politicians have vowed to p legislation over the ruling.

Israel’s haredi establishment already was on the defensive before the ruling. The government voted in anuary to expand a non-Orthodox prayer space at the Western Wall. In February, a Supreme Court decision required state mikvahs to allow non-Orthodox conversions.

But haredi lawmakers have persuaded Prime Minister Benjamin Netanyahu to reopen the Western Wall plan for debate. And last month, a ll over the mikvah ruling ped an initial vote.

No matter what happens, the Chief Rabnate still won’t accept non-Orthodox converts. Nor will Israel recognize non-Orthodox ewish s, which a large majority of Israeli ews supports. So while some activists hope the ruling will create a domino effect in Israel’s religious establishment, others say the only answer is wholesale reform of government policy.

“The pressure needs to be on extending recognition that will allow civil marriage in Israel,” said Uri Regev, founder of Hiddush, a religious pluralism advocacy organization. “There is no chance to get the Rabnate to recognize these conversions.”

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